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Cottonwood HeightsUtah(UT) Pace, Nathan D. personal infomation and areas of practice

Utah Cottonwood Heights The Pace Law Firm attorney Pace, Nathan D.
  • Lawyer name:Pace, Nathan D.
  • Address:6925 S. Union Park Center Suite 480Cottonwood Heights,UT
  • Phone:(801) 355-9700
  • Fax:801-355-9705
  • PostalCode:84047
  • WebSite:http://www.pacelawutah.com/
  • Areas of Practice:Business Organizations Contracts Criminal Law Family Law Personal Injury --

Utah Cottonwood HeightsThe Pace Law Firm attorney Pace, Nathan D. is a Very good lawyer practice area in Business Organizations Contracts Criminal Law Family Law Personal Injury -- Plaintiff Probate & Estate Administration Real Estate Law ,Contracts, Business Organizations, Criminal Law, Family Law, Insurance Law, Personal Injury -- Defense, Personal Injury -- Plaintiff, Probate & Estate Administration, Real Estate Law, Estate Planning, Trusts,The Pace Law Firm

if you have any problem in Plaintiff Probate & Estate Administration Real Estate Law ,Contracts, Business Organizations, Criminal Law, Family Law, Insurance Law, Personal Injury -- Defense, Personal Injury -- Plaintiff, Probate & Estate Administration, Real Estate Law, Estate Planning, Trusts,please email to The Pace Law Firm or call (801) 355-9700 or Go to our company directly(addr:6925 S. Union Park Center Suite 480Cottonwood Heights,UT) ,we will provide free legal advice for you.

  • Nathan Pace founded Nathan D. Pace P.C. in 1993, the forebear to the Pace Law Firm. He received his undergraduate degree from Brigham Young University in 1990, and graduated from the J. Reuben Clark Law School at Brigham Young University in 1993. His practice emphasis is civil and criminal litigation. Nathan has done extensive post-graduate training in mediation and conflict resolution methods. His preferred case management practice emphasizes a solution-based conflict resolution model. He is a frequent guest speaker at regularly performs seminars on the subjects of conflict resolution, ethics in law, honor in advocacy, and law office management. Nathan has been a barrister with the Rex E. Lee chapter of the American Inns of Court since 1999. He has served as a City Council Member on the Kaysville City Council and his responsibilities there included business and economic development, parks and recreation, and cemeteries. He has served on the Board of Bar Examiners for the Utah State Bar, and he has served as a Judge Pro Tempore for the Third District Court's Small Claims Department since 1994. He lived for two years in Spain, is fluent in Spanish, and maintains an active Spanish-speaking clientele. Nathan is married to Margaret Watson Pace, is the father of six children, two cats, a dog, and several horses, and resides happily in Medina, New York.

  • Utah, 1993 U.S. District Court District of Utah, 1993 New York, 2005

  • Brigham Young University, J. Reuben Clark Law School, Provo, UtahJ.D. Brigham Young UniversityB.A.Major: Political Science

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Praise be to Allah,. . Many sisters in our community have taken the names of their husbands without realizing that they should have kept their father?s name. Should they change their name back to the father?s name or is it allowed to keep the husband?s name?. . It is a common custom in the west and also among muslims that after marriage, women drop their father?s name and take up their husband?s surname. However in Islam this is haraam and is not allowed in sharee?ah, because it is not permissible for anyone to claim to belong to anyone other than his or her father.. . Allaah says: ?Call them (adopted sons) by (the names of) their fathers, that is more just with Allaah?? [al-Ahzaab 33:5].. . The Prophet (peace and blessings of Allaah be upon him) said: ?Allaah has cursed the one who claims to belong to someone other than his father.? (Reported by Imaam Ahmad and others).. . Why a woman should not take her husband?s surname. The effects of imitating the west in naming ourselves are many. One of them is the way in which people have got used to omitting the word ?ibn? (son of) or ?ibnatu? (daughter of) between their own names and the name of their fathers.. . The reason for this is, firstly, because some families have adopted children and given them their surname, so that the adopted child is called Foolaan Foolan [where ?Foolaan (=So and so)? stands for a name] and their real children are called Foolaan ibn Foolaan (So and so the son of So and so). Now in the fourteenth century AH, people have dropped the word ?ibn? or ?ibnatu? ? which is unacceptable according to linguistics, custom and sharee?ah. May Allaah help us.. . Another effect is the habit of women taking their husband?s surnames.. . Originally, the woman is So and so the Daughter of So and so, not So and so the wife of So and so! Allaah says (interpretation of the meaning):. . ?Call them (adopted sons) by (the names of) their fathers, that is more just with Allaah?? [al-Ahzaab 33:5].. . As it is in this world, so it will also be in the Hereafter, as the Prophet (peace and blessings of Allaah be upon him) said:. . ?On the Day of Resurrection, each betrayer will have a banner raised beside him, and it will be said, this is the betrayer of So and so the son of So and so.? (Narrated by al-Bukhaari, 5709, and Muslim, 3265).. . Shaykh Bakr Abu Zayd (may Allaah preserve him) said: This is one of the beauties of sharee?ah, because calling a person by his father?s name is more appropriate for knowing who is who and telling people apart. The father is the protector and maintainer of the child and his mother both inside and outside the home. This is why the father mixes with people in the marketplaces and takes risks by travelling to earn a halaal living and strive for their sakes.. . So the child is given the name of the father, not of the mother who is hidden away and who is one of those whom Allaah commanded (interpretation of the meaning):. . ?And stay in your houses?? [al-Ahzaab 33:33]. . (Tasmiyat al-Mawlood, 30, 31).. . On the basis of the above, there is no blood tie between the husband and wife, so how can she take his surname as if she is part of the same lineage? Moreover, she may get divorced, or her husband may die, and she may marry another man.. . Will she keep changing her surname every time she marries another man? Furthermore, there are rulings attached to her being named after her father, which have to do with inheritance, spending and who is a mahram, etc.. . Taking her husband?s surname overlooks all that. The husband is named after his own father, and what does she have to do with the lineage of her husband?s father? This goes against common sense and true facts. The husband has nothing that makes him better than his wife so that she should take his surname, whilst he takes his father?s name.. . Hence everyone who has gone against this and taken her husband?s name should put matters right. We ask Allaah to put all the affairs of the Muslims right.

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